Friday, June 15, 2018

On The Road With Al and Ivy: A Literary Homeless Chronicle - July 1, 2018

"Then, here in Argos, we’d have often met in love and gladness, two as friends and guests, with nothing that could ever part our paths till, wrapped in blackest clouds, we met our death. A god must have been envious of that, for he has destined him—a fate not known by any other—never to come home.”

- Homer (The Odyssey Of Homer, Allen Mandelbaum 1990 translation) 

No one, be it remembered, seeks the desert for a pleasure-ground. Life and business traverse it by paths along which the bones of things dead are strewn as so many blazons.

- LewWallace (Ben-Hur: A Tale of the Christ)

One of the concepts that's made it into the Pop Psychology/Philosophy canon is that life is about the journey, and not the destination, and like most truths, it's true if it is, and isn't if it isn't.

In the Middle Ages the Christians in the lower economic classes were taught to endure the present or at least enjoy the little things in life for the greater reward of Heaven after death. That was the ultimate goal oriented life, and perfect for a culture where spirituality (I'll trade you one lamb for good fortune) was materialistic and the powerful didn't want the peasants looking too closely at their earthly lives. 

In all fairness, that was hardly just a Western world thing.

People might think that the average homeless person is just out there laying around stoned as a rock, boosting bike parts, pestering people for change, or living the herd life in a tent city, but that is just a narrow surface view as reported by the media. You'd be surprised to know that many out there think about life as much as any celebrity New Age guru or movie star, and that they might know more about which life philosophy, goal or journey works in the real world and what doesn't.

...what works, what people will actually do, and excess baggage...

One of the first things a Civil War soldier learned was to throw away that two pound bayonet, any pistol or sword (maybe four or more pounds), body armor (popular in the early part of the war if he had means), helmets, or anything that wasn't essential or not subject to court martial (even so, officers had to watch for solders sticking bayonets into the ground).

That included swords, contrary to the stirring images in movies. Union cavalry found that they weren't good at the Confederate game of charging with swords, so they revived the old dragoon, or mounted infantry tactics, so when the Rebels came charging with swords drawn, they were met by a line of Yankees firing carbines. A hasty change in Confederate cavalry tactics followed. It was said that when Stonewall Jackson's sword was examined, it had rusted in it's scabbard due to lack of use.

Most of war back then was marching back and forth in thick uniforms, heavy packs and equipment, in rain or shine, and maybe a battle, albeit an awesomely bloody one, every few months. When you have to trudge 20 miles a day in summer weather, every pound gets scrutinized and discarded if not necessary.

It's the same with life. In a comfortable situation, there's the luxury of which Netflix plan to buy, which phone plan is best, and if you can get thin in time for summer. It's a life with goals and often very pleasant journeys with high aspirations. When the daily food budget is five dollars for man and dog, then four bucks for coffee is out if the question, and safely waking up the next morning can become the future.

None of that disappears out least at first.

I went out on the road with the goal of simply waiting out the bad luck, believing that it was all just a hiccup in the Silicon Valley lifestyle, and like a person not watching where he was going, fell into a hole that had been there for a while. That was goal oriented thinking, that my life would soon get back on a good track, but that thinking was flawed as it made me just wait around, and that was a good way to sink even faster in the streets.

The thing is, an outlook on life, whether material or spiritual, needs to be simpler than even a self help book message (which perhaps is a misnomer, as a simple principle shouldn't need an entire tome) but the idea of a simple principle is time tested, as is the inevitability of decay and inefficiency that comes with elaboration and detail (which is generally group think that marginalizes the individual).

Jesus, for example, preached a very simple message and never created a bible or a church. It was a simple vision that probably made Christianity in that period as workable as any religion could have been before money and power came into the picture.

The Internet is another good example. In the early days it was all about freedom and being a responsible member, and even hackers followed a code of independence from the powerful and a love for programming for the art. It's still a force that benefits, but it's mainstream now, with mainstream vices and controlled by money.

That's basically the fate of groups or systems, and it's not due to the elitist theory of the able being pulled down by mediocrity. The able, which in modern society generally translates to the privileged, really have nothing to fear from the so called rabble. The lower classes rarely have a say in such things, but things tend to go south when the betters of society muck things up for profit or power.

...the wild Wild West...

A good example is the popular media arts image of a wild and woolly western town taken over by respectable society, who bring in the usual hang ups, but it's just a variation of the leveling thing versus freedom. It's supposedly about people hating freedom or trying to control the free spirits or whatever. The "free" bunch is almost always depicted as a bunch of unwashed rootin' tooting Cowboys, gamblers, drunks, saloon women and pimps, and that's no accident. People who are outside the system will looked at as black sheep, even by those who claim to support them.

Sure, put in a large group of people anywhere that's untamed, and they'll seek to protect their investments and weed out sinners. That looks like the fight, but that's foot soldier stuff, down in the trenches and late on the chain of events. Any reasonably deep study of history books makes it clear that the story starts much earlier.

It's too detailed to examine in a blog entry, but in a nutshell, in the Wild West, a bunch of commercial interests saw a lot of wealth potential in land being wasted on a bunch of Native Americans, so the media did their part by publicizing various crowd pleasering stories like go west young man, gold rushes, free farm land, and massacres of white people. The railroad people stood ready to move the masses out there (for a fee), and the massacre stories brought out calls to send out the Army, which created the image of civilization advancing westward and justice being served on the bewildered Native Americans who couldn't wrap their minds around the concept that people could now buy and sell land that was there before people existed, and being portrayed as bloodthirsty savages.

...back to the wild Wild West...

All that movement west solved another big problem...big enough that if it hadn't have been solved, it would have threatened the fabric of society in that era. Dangerous enough to cause revolution.

It was that the economy of the era couldn't support the rapidly growing population (by birth and immigration) exacerbated by the discharge of huge Civil War armies that threatened to create a layer of poor as large as Europe (who used immigration to lower that percentage). If there had been no Western expansion, the United States would have had to deal with the question of social services, homelessness, unemployment and massive unrest.

Getting back to journeys, goals, and such...

There was a lot homelessness back then. A countless amount of Irish and Chinese lived in camps building the railroads, wagon trains were all over the land heading west, tent cities of prospectors, bandits, wanderers, missionaries dotted the landscape...all of the sinews of an evolving nation. 

But they weren't seen as a social problem, lazy asses, or boozers, and that was because there was a journey or goal concept at work. It was the 1800's version of giving them a bus ticket out of town, but with a purpose.

...meanwhile, back at the Native American villages...

On the Native American side, they were seen as a bunch of uncivilized savages, yet had a saner view of much so that in modern times there's a lot of public sympathy toward their side of the story (not enough to rectify it all of course, that would cost money). They lived in tent cities, and weren't transient in the sense that it's defined now, but in many ways were viewed the same way as modern homeless.

One reason was that they didn't have a goal that the so called modern people of the era could relate to, as their life was about the journey, being in harmony with nature. That view perhaps has a little bit of New Age revisionism in it, but it's essentially true. They didn't engage in the then modern types of wealth building, and that was seen as lazy, dissolute, wicked and so on.

Americans from top to bottom had a goal to become economically better off in material terms, and if that involved screwing over the natives, so be it. In this country, seeking wealth is considered a virtue (and maybe it is) and thus can justify a lot of means, some of it shady.

There's that old saying that behind every fortune is a crime. When a rich family can become revered now even if the original fortune was obtained illegally, the message is clear; Goal orientation works.

...a new simple message...

All this activity was guided by a principle called "manifest destiny" and was simple like any idea that worked. That idea could be understood on any level, and allowed people to interpret it subjectively with any good or bigoted idea as achieving the basic goal didn't require Saints...just take over every bit of land to the west and if necessary, kill any Native American who got into the way. Participate, and you got land, possible wealth and a chance to enter the exhalted ranks of the fabulously wealthy. An idea that sold itself.

As I've written in earlier blog entries, this method of solving the homeless problem is no longer workable. There's no more untamed land to ship people off to, and any open space space is now owned by somebody, and none of the owners (even the taxpayers) want transients there. More than a little of that hostility is due to modern liability law, otherwise most people wouldn't really care if a tent city pops up in a remote area.

The issue has never been about whether the homeless should have shelter. Most people with any heart believe that. It's always been about where. Setting up a homeless camp out in some open public land will rarely work because like warfare, it's not about strategy but logistics.

When I was out there in a car, my location was always based on where I could get the cheapest food and where services were available. Early on, I did try to hang out in the foothills of Marin County, where it was open and no one cared if I was there, but food and bathrooms were down in the cities. You might be able to make water behind a tree, but to be seen squatting and doing more brought in an immediate police response. Farming and foraging were not options, so drug zones or not, home was in the cities.

...home sweet home...

The book will have many "themes" as I've related, but a central one of people searching for a "home" is very simple. It's not simply a roof over one's head, it's a concept that's a goal, and that's why simply putting the homeless into housing won't work for many of them. Almost all were in a house or apartment before that's important to understand why that roof went away as it is to put another over them.

There was one meth head out there who ended up living in a car and sold it off to maintain the habit. He was given an RV by a charity, and that was gone in three months and he was back on foot with his dog, and sometime later, even the dog was gone.

Incidentally, that dog has a story, and it's in the book. He was there when I arrived in Gilroy in the summer of 2016, and he was there when I left for Salinas in 2017.

Any assistance has to start with humanizing that apparent mass of homeless, and then you'll know who needs deeper help than a new roof, and who would have taken that RV and built a better life with it. That's why I keep saying that the goal of the book is to make that mass into a group of faces. Some that a person will not want to help, some that you'd sympathize with and want to help.

Those tent cities that are a central media image aren't an accident or a random event. Although I avoided living in those for various reasons, I understood why those were there. The reasons appear complicated, and it took a full chapter to fully describe the surface reasons, but those gatherings are part of a basic human instinct to find a home. I wrote in the story of a woman who became homeless and entered a camp as a way to cover that subject, and to highlight one that wasn't there because of drugs. There's plenty there who won't use even when offered free stuff, and their stories will relate to many women who aren't homeless.

That concept of home took a couple of drafts to express clearly, or simply, to be exact. It's not an instinct that can be easily explained in an essay, and by this final draft, I realized that it was better to simply tell the stories and trust that the reader would find the meaning in the word in those characters and themselves.

Ivy and I became homeless, and we found a "home" that survived even her death out there. If I still think of her now and then it's because I still live in that home we built. It was just a word back in 2016, but now I know what home is.

- Al Handa 
...cover reveal for Hide In Plain Sight...

This is the cover for the upcoming book, Hide In Plain Sight, hopefully out sometime in the summer of 2018.

-Al Handa
The Al & Ivy Homeless Literary Journal Archive:

There are earlier blog entries on the Delta Snake Review section of this site that aren't on the On The Road page:

Sunday, May 13, 2018

On The Road With Al & Ivy: A Literary Homeless Chronicle 5/11/18

"So she sat on, with closed eyes, and half believed herself in Wonderland, though she knew she had but to open them again, and all would change to dull reality —"

- Lewis Carroll (Alice's Adventures in Wonderland)

The caged bird dreams of clouds. 

- Japanese Proverb

To believe in one’s dreams is to spend all of one’s life asleep. 

- Chinese Proverb

I began work on the final draft of the book last week. I had planned to do maybe three or four more revision passes, but realized over the past few weeks that it was ready to be finished.

There were several issues with the earlier versions, the most serious was figuring out what the basic "story" was. The original structure was chronological, and that was the best way to get it all down. What made the revision passes difficult was that it wasn't how I wanted to tell the story, but was stuck in a linear structure.

The original conception, which dated back to the 80s, as related in a past post, was to create it like a piece of music, which sounded fine on paper. 

One famous model is Finnigan's Wake (by James Joyce), a brilliant "musically" worded novel that no normal human being can read without a translator. Which is too arcane even for a bookworm like me.

There is that age old form called poetry, and it's been around for centuries. It's basically very tight and expressive prose (in most cases) that has a "metre," or rhythm, and in some forms, a lot of rhyming but the problem was that the second anything is called poetry, most people tune it out.

We hear do hear poetry all time, in song lyrics, opening phrases in TV shows and movies, etc, but there's a problem with writing that sounds best when read aloud...which is, it won't always be read aloud and if it was, people would think you can't read without moving your lips. Actually, I would imagine a melodious, if obscure book like Finnigan's Wake would be an ideal audio book.

Most of us can feel a sense of music in our heads, though, triggered by metre and word choice, so I've spent a lot of time reading a lot of the old classics, (which I do anyway) and looked for phrases and passages that triggered an internal rhythm, that gave a sense of ebb and flow, but the final inspiration came from an unlikely place, ice skating.

...Hanyu and ice skating...

I had been reading about this skater named Hanyu, who's been described by the New York Times as the Michael Jackson of figure skating, and who won an unprecedented second gold medal in the Winter Olympics in Seoul.

Ice skating, particularly the men's competition, had become boring to me. It seemed like it was going from one jump to another. Spectacular moments to be sure, but you kind of find yourself just waiting for the next jump. That and the seemingly endless controversy and trolling, but that's true for most sports talk actually.

Watching Hanyu on video seemed different for a number of reasons. There were skaters who could do more quad jumps but few could match how complete he was. If you took away the big jumps, his routine was still mesmerizing.

His choreography wasn't the only thing that caught my eye, it was the joyful energy. I'm sure they all love what they're doing, but this guy really made it look like it was only thing he wanted to do in life. Perhaps it goes further than that, in that he's found the thing that transforms the boyish self into something transcendent, beyond just the craft, or technique.

I think most writers know that feeling. Trying to get beyond the "craft" and write something transcendent.

Understanding the concept of craft is important. I remember Marlon Brando in his famous Playboy magazine interview talk about that; how so many settle for craft, and why that's seductive. For one thing, you can often make a living with craft, and that isn't always the case with art. 

Yet the road does go through craft, as a gate or departure point.

One thing that struck me about the way the commentators talked about Hanyu was they admired how he kept pressing himself, risking failure and easy victories to keep changing and become better. That's a quality many artists don't have. If you can get to a point where the money rolls in playing a particular sound, or acting in genre movies, it's tough to give that up to grow, to risk failure and struggle again.

The list of major artists who've taken such a true risk is pretty small. Miles Davis, for example, did several times. At one point giving up ballads, which were a fan (and his) favorite, and a form he loved doing. He gave it up and moved into rock fusion (or created it to be more accurate) to keep growing, and he said later in interviews that giving up ballads was one of the hardest things he ever had to do.

If Hanyu hadn't changed with the times, he'd have maybe won one gold medal, he was that good, and then retired or skated till younger skaters started beating him with newer and more athletic routines. He managed to translate his artistic style into the newer athletic jump oriented era, and won a second gold. Given his love for the sport, he's a good bet to be the type who'd work four more grueling years to get to the next Olympics, and compete against a young generation of skaters who are already winning on any day he was less than 100%.

To us, it seems like intense pressure, but to him, it's like a dream life, with rewards worth the effort. Even if he loses in the next Olympics, he wouldn't consider it a wasted life.

He's clearly worked very hard to become a great skater, and persevered through some big setbacks. The dream he reached for was a real goal that encompassed a life, and not just wishing for stardom or riches. If he'd never reached such heights, I get the feeling that he'd still be skating in some rink and that joy so obvious in the videos would still be there.

...more about dreams...

I can't say writing the book has always given me joy, and I'm sure Hanyu has hated skating at times, but there's been moments when a passage came out perfectly or a chapter came together in a way that made me read it again with pleasure.

I try to remember that the real dream isn't the book being published, but that in writing it, I'm in it in the now and to enjoy it.

What I saw in Hanyu's skating routines was the look on his face, the aura of a guy who's totally in this world he created and lives in, and the rest is just, at best, icing on the cake. He doesn't just skate from one jump to the next, what happens in between is just as important, which means he's really in the moment, as connected as a person can be to life.

If I can get that feeling while writing this book, then it'll have succeeded beyond my expectations. I know it'll be a lot of work, but I can see when Hanyu skates, it's all worth it to him.

I want that feeling too.

...the edge of darkness...

I know that parts of my book will have to be dark. Ivy and I weren't in a pretty place. The later drafts of the book became darker in parts because over time the distance from past events developed where I could (but not always comfortably) visit times and places that were fearsome back then, seeing lives that were so crushed in spirit (or heading there) that it was a wonder that more people didn't die out there.

The book could have become a Grapes of Wrath trip, or a lurid description of the low life, but that would just be craft. I had to find what was trancendent about what happened, what was human and universal, so that the average reader could see and relate to what was going on. 

By transcendent, I mean, what could make the reader feel like the book was as much about him or her as it was about the people out there. I had to go back there in my mind and really look around, and step out of the detached observer viewpoint of the earlier drafts and see what I was doing too. 

For example, I had to admit to myself that at certain points I was a wreck, making all sorts of mistakes, and living in various dream worlds. I've talked about that in earlier posts, that it's a complex subject underneath that single word.

There were some dreams that saved my life, protected my self esteem and most importantly kept me ready to leave that life when the opportunity arose.

There were also dreams and images that we hear throughout our lives in movies and media that are lies, that will cripple you or make you susceptible to a con. is survival of the fittest...

One of the worst ideas seen in movies and media is that "the streets" are a tough Darwinian environment that can be survived with toughness and "street smarts." 

The idea that street life is Darwinian is true, but the idea that life is a food chain" where there's alpha predators on top who rule the scene is a human conception, and a male one at that. Movies generally show the streets as ruled by bad dudes who can kick butt and live like sharks among the sardines, but those types don't last long and are easy to avoid, and it's a good idea to do so. The main danger isn't from the alphas, it's getting caught up in any trouble they seem to attract from the police and competitors.

Even the biggest shark in the ocean doesn't have the power to make another species extinct. Tuna and Dolphins can eat all the sardines they can find, but there's too many to wipe out (unless mankind is involved).

If those animals could actually wipe out other species, they would only accomplish their own destruction, as they're as dependent on food as the lowliest ant or clam. An antelope in good condition has a better than equal chance to survive an environment with big cats in it, and a predator in a place where there's no food has no ability to create or grow it and will starve.

Plus those big teeth or claws are only a relative danger to most species. An earthworm has very little to fear from a lion or rattlesnake. Those who are what we call prey have developed all manner of survival strategies from speed to stealth, and most of it works.

Writers often describe this or that person's "street cred" and it has some basis in this or that circumstance or scene, but it's never a universal language or skill set. A "street wise person" from Detroit probably wouldn't last long in Chicago.

Don't get me wrong, I never underestimated the ability of a pusher or pimp to cause me serious pain or trouble, but I was more wary of their lower rent customers needing quick cash via crime for the services. Most of those alphas tended to treat people well, and didn't kick ass all over the place like in the movies. Because to most, you were either a potential customer or not worth the effort to even bully if you minded your own business. 

Sure, some were flamboyant, but the police were generally right on top of their heads all the time, and if you could see them, they were small fry. The real money stays hidden and low key.

For a homeless person, the rules were a bit different.

As a homeless person, I couldn't just call the cops on a dealer unless I was willing to (or was able to) leave the area, and I didn't have that option. There weren't many areas I could live in, and that meant if the word got around that I was an informer, it was easy to find me.

If I spotted a dealer, I'd just quietly go elsewhere. I wasn't generally scared of I said, most didn't care about some guy living in his car but when they hit an area, and the customers started flocking around, the police in that small town were almost certainly watching or had informants around. I was deathly afraid of being seen in the wrong company or being questioned (and being seen talking to police).

The scariest time was that six weeks stuck in a meth zone in an inoperative car. That's when a lot of the druggie scene went on all around me and I couldn't leave. It's the main center of the book, the summer chapters, and I kept a lot of the passages as true to what I was writing at the time on my gofundme updates and blog. 

For example, one incident described in detail was when a guy in a van that I figured was a dealer parked in front of me to meet his couriers. He knew I was a regular there, and I'd put up the window period shades up when he came, a signal indicating that I had no interest in seeing anything, but still, he didn't know for sure and his couriers played the intimidation game with me with racist shouts and other bullying gestures to keep me in line. 

I had to learn to see past that stuff, and realize that they were the scared ones and if I kept that in mind, I'd come out ok. It was a crime zone and contrary to popular belief, crime zones are crawling with cops all over and the fear I felt was shared by everyone, though we had different bogeymen in our nightmares.

It was the most fearful and paranoid period I've ever experienced and it couldn't be fully written about at the time as it was known to some that I was a blog writer, and I couldn't take the chance that some bust or trouble could be traced back to, or blamed on my writing. 

Not that I had that kind of power, but people out there can have this inflated idea about any kind of media out there. When you read those chapters about that time, you'll see many interesting things written that go against the normal ideas about street life.

Much of what became the first draft of the chapters about that summer were typed out on an iPhone. I had a laptop, but frankly didn't dare show it in a car. In fact, I rarely showed the iPhone for that matter. I discreetly treated it like a notepad, jotting down passages intended later for the blog if I ever got out of there (hadn't really decided to write the book yet), but was best kept off the internet at that time.

As the drafts have evolved, a lot of perspective came in, plus the safety of being thousands of miles away freed me up to describe things and events that would have been a bad idea to publish if there was even a slim chance it would be seen by any who knew me out there.

...the only thing you have to fear is...

One of the things I marveled at was how paranoid and fearful I had become, perhaps with cause, but still, it was a mindset that in some ways was similar to the druggies and hard core homeless out there. My prose at the time reflected a tough, detached and dispassionate sensibility. It was disjointed at times, often running off on long spurts of jacked up descriptions of situations that blended reality into inner perceptions and dreams. I may not have taken any meth, but the atmosphere did affect me.

I would patch dreamy images into the scenery to make sense of things; one finds that a lot of what is going on out there is really partly playing out in your mind and influences what you see. Even the meth or bath salt users weren't just numbing out, but were really trying to adjust their inner TV sets, so to speak, to get a better picture. Reality isn't a purely objective state.

I made it a point to refine but not change the passages written at the time. Paranoia and fear intensify certain details, as does dispair or pity, and I had thoughts and attitudes that differed from my previously settled life. I saw the people's fates trend upwards or downwards, and frankly, for many reasons, couldn't have changed any of those trajectories if I tried. It was a helpless feeling.

Part of my detachment was because I was distracted by the effort to save myself. But seeing such things now, it became clear there were life arcs and progressions, with many of the lives redeemable.

Being homeless profoundly changed me, and while I won't spell out how, the perceptive reader will see in the events described in the summer chapters. Whether it was change, catharsis or revelation is something I guess will take more time to unfold. But the person I was that summer was the only one who could have written some of the passages preserved in the book.

The alphas out there weren't on top of any sort of food chain. It was only apparent power, and as fragile as any business run out of a car trunk. The ones who really taught me how to survive out there were the supposed prey, the gazelles and supposed small fry who had better skills like stealth and common sense.

The book doesn't talk about the alphas much, it's the ordinary souls out there that had grandeur.

...the Puritan Ethic, and shame, shame, shame...

One of the main concepts of life is the Puritan Ethic, both in the homeless and the people who lived around that world. It wasn't just the external stuff seen in movies, the prudishness which is really more Victorian Age stuff. It's about the concepts of work and commerce being Godly, and that sin is always punished.

There is a lot of contempt out there for the homeless. Not because they're homeless, most with common sense know that such things can happen to anyone, but because these people appear to be lazy and just do drugs all day. Most get that idea from the media who tend to prefer the dissolute images of the ones who've fallen pretty far down the chain. The media stories seem definitive, but are a narrow view (which has been discussed in detail in earlier blog entries).

The Puritan Ethic isn't really about being prudish. The Puritans weren't any different from the rest of England and Europe about it at the time.

The key concept is that sin deserves punishment. That's a concept that continues to this day, even with enlightened or liberal minds (if given political cover).

A young woman who becomes pregnant out of wedlock generally has to carry a big burden of guilt, and being poor or on welfare is often seen as the product of sloth or laziness.

That combined with the strong streak of individualism in American culture implies responsibility, that one's fate is due to choices made, which is certainly true, but failure has come to be seen as the sum of bad choices, or decisions mainstream society doesn't approve of.

Homelessness is more nuanced than that. Most of us will agree that drug abuse can cause a severe fall, and accept that it's a condition as well as a choice. In a real estate market like parts of California, where you often have to earn 250,000 a year to live under a roof, a young woman who wants to leave a bad relationship often will end up homeless. It may be anecdotal, but I saw it out there. The supposed increase in homeless in Southern California isn't because a bunch of people exerted the druggie life but many were probably burned out of their homes by the huge wildfires last year and simply have nowhere to go. 

Many of the women I saw out there began that life as runaways, or were escaping abusive relationships and didn't have the economic means to stay independent as most men. That often put their fates into the hands of predators or men similar to the ones they escaped, and thus the downward cycle continued. Judged from outside, their lives seemed dissolute and, well, sinful.

I focus on some of those women in the book. There's a tendency to look at the homeless like some sort of herd, as I've said in earlier posts, and that's simply not true. If you see how some of these women had to live, for example, more than a few women would recognize that much of the experience was familiar, and simply on a lower economic rung.

...the village...

The homeless are a lot more connected to society than it appears. 

Virtually all of the drugs they use comes from the non-homeless (as long as we're generalizing) and those women who end up as prostitutes serve a market mainly made up of the so called respectable men of society. There's a lot of overlap in the various scenes, so I also talk about the truckers at the truck stop, who in more than a few cases patronize the same meth dealers, and the weekend warrior partiers who mingled with the young homeless were a key source of that scene's drugs.

I lost a lot of friends and even family after becoming homeless, most of whom felt that I had chosen that life. Once out there it turned out to be a commonality, that many that I ran into were black sheep or were considered losers by their families. So in a sense, it was "a choice" because to get help they were asked to go back and beg, or accept getting familial buttons pushed or shoved in their faces. 

I'm sure it's more complex than that, but again, there's elements of that issue that more than a few people could relate to, to be shunned, misunderstood, or punished. It wasn't important if it was true or a reality, but that it was a perception held by many and it created a reluctance to ask for substantive help. Begging on the street isn't as hard as it involves asking strangers, but it was still painful particularly for the older homeless, and there was a myriad of defense mechanisms that were developed to avoid the shame reflex.

Drug use was a key cause for many of the homeless, but as the book will show, that's mainly the visible part, the scene that I and many others stayed away from as much possible. 

...choices...gypsies, tramps and thieves...

Getting back to the concept of choice, there certainly were people out there who were gypsies, going back to their 60s hippie days, and due to unaffordable rents in areas like the San Francisco Bay Area, made up a sizable population of nomads of all ages, some of which, like the elderly, have already been documented in other media. They chose (willingly or not) homelessness as an economic choice. You'll rarely see them around as they avoid the hard core aggregations that get media coverage.

These groups stay under the radar and avoid making trouble, pretty much like regular people do, and also do so to avoid the automatic lazy ass label that comes with being identified as homeless. Many people are quite kind and understanding about the homeless, but many aren't, and that conflict tends to run along economic lines with solutions to the problem geared towards protecting property and sources of wealth. 

As a rule, the poor don't get worked up about the homeless. Many know or are related to one or more, and realize it's a level they could drop into very easily. I avoided the class war stereotype in the book, as most of the attacks on the homeless came from individuals who happened to be well off, and not from a "class." 

Virtually all of the homeless I talked to out there didn't relate the situation to anything resembling class consciousness or politics.

...back to shame...

The concept of punishment for sin was present. It's close cousin, shame, well, that's another thing. 

There were varying degrees of shame out there, and it colored behavior in a veritable rainbow of shades. It affected how people approached getting out of that life and forced others into hasty decisions that trapped them. It was accentuated by the need for survival, and some did steal, beg, or lapse into apathy. 

There were some very cool individuals who managed to find a center, and while they chose to be nomadic, did their best to help others. Their greatest gift was acceptance, and it helped more than a few out there.

I remember one asking me why I was homeless, that I seemed too smart.

My reply was that I wasn't as smart as I looked. We had a good laugh over that, and one thing I remember about him and others was that they never judged me, and constantly told me that I was someone who was going to get out.

Such people helped make things bearable, and their sense of acceptance gave the book an important center; that the concept of self esteem coming from within was very true, and that things like shame and punishment for sin is a self-inflicted wound. 

That terrible summer of 2016 ended when I quit punishing myself. The 90 degree heat, I'm afraid, lasted a little while longer for my good friend Ivy and me.

...a note about my good friend Ivy...

The anniversary of Ivy's passing was in February, but I decided not to commemorate it in my social network accounts. The reason was that I've kept her presence in such places, where I use her picture as an icon or profile picture. In a sense, she's still around.

I figured to say a remark or two in the next blog entry, where it'd be a little more permanent.

The anniversary passed a bit painfully, as I honestly still miss her. Until this book is finished, I imagine many parts of our life out there will be revisited over and over.

Her role in the book gradually expanded, or should I say, come to reflect what she really was out there. Most pet owners come to see their little friends as family, and I viewed Ivy like that. One of the things that came out of the drafts was that she did her best to be a good member of the pack. Not just being extra cute for survival, but evolving a role. 

The trick was how to write about her, to avoid having her becoming simply a cute waggy tail character, or a atavistic spirit like in Jack London's Call Of The Wild. I deleted earlier passages that simply described cute behavior and looked at the various incidents we were involved in, and after a lot of rough draft passages, evolved her role and responses that did in fact vary with each event.

There was one incident where we got charged by a large dog, and it was coming at us fast. I instinctively picked Ivy up, as she normally would bolt, yet this time, she stayed very calm, and I followed her lead and didn't go into a defensive mode.

It didn't stop charging, and it began to lunge at me, yet it didn't finish the that point I knew it wasn't trained to fight, it was just unruly. After a few seconds, it calmed down and just stared at Ivy, and I realized that it was a case of a male dog encountering a female, where they tend to lose aggression. Seconds later, the owner arrived and tackled the dog, thinking it was still attacking. He asked if I or my dog was hurt. He looked at Ivy and said that it was a good thing she was a female, and led his dog off without waiting for my answer.

We ran into other strays and loose dogs out there, and I developed a habit of checking Ivy's response in the enounters and found that her instincts were quite good. There was one dog she wouldn't warm up to, so we avoided it even though it seemed friendly. I later heard from other homeless that it had in the past suddenly attacked people and animals if the owner, a woman, didn't constantly repeat the word "friend" to it.

I didn't judge that too harshly, as that dog was the owner's only protection. Nonetheless, that was one pair we stayed clear of. Ivy's verdict on that dog was good enough for me. 

She was highly sensitive to angry voices due to her past before adoption. Which was why I had to avoid getting mad at the car or things like that, because it made her nervous.

There were arguments, or people getting angry at whatever, particularly at night. Once Ivy realized that when such things happened that I would leave the area immediately, she began to pull away and try to leave without waiting for me to see why. More than a few times when she did that a loud disturbance would start up shortly after. She could hear the rising voices that often preceded a full dust up.

That extra warning was valuable. People may ignore arguments coming from another house, but out in the open, an argument will bring the police so it's a good idea to get clear of the scee. They come even faster if a homeless fight is reported. The officers generally know who all the regular transients are, but it was a good idea to not be a regular part of such scenery. A minute of warning time meant we could be out of the area well before any trouble got serious.

Ivy and I walked around at night, and with a dog you have to. If I let her define the strolling area, then the route was virtually always safe. When I read about how soldiers get attached to their bomb sniffing dogs, I know why. If the little buddy understands what you're looking for, they will work at getting good at the job.

Ivy made the connection that certain sounds (and smells, like with needles) needed to be called out or avoided, and so she became a veritable sonar for trouble. In one scene in the book, I describe how she helped me map out a safe zone where we stayed for a week. She developed signals for sirens, arguments, people approaching fast or slow at night from blind spots, and if the requested walk was urgent (otherwise, she merely indicated that it would be nice if it happened soon, which was helpful if I preferred we walk outside at night in a different place).

A car parked on a street at night is a glass house that isn't as safe as it might seem. When you sit in one at night and know that once asleep you're defenseless, it can create a constant state of fear and dread.

However, a good dog makes you feel that there's another sentient being there. When you can trust that friend to look out for you, it moves up from merely having a cute pet that can make you laugh to having a partner who can take on a part of the load. That's a fancy way of saying you no longer feel alone, but as a pack, we navigated life out there as well as possible and it felt safer.

Once she was gone, I not only lost a good friend, but will say that without her help the night became darker, more mysterious, and scary. 

- Al Handa
   Feb. 20, 2018

...cover reveal for Hide In Plain Sight...

This is the cover for the upcoming book, Hide In Plain Sight, hopefully out sometime in the summer of 2018.

-Al Handa
The Al & Ivy Homeless Literary Journal Archive:

There are earlier entries on the Delta Snake Review section of this blog site that aren't on the On The Road page:

Tuesday, February 20, 2018

On The Road With Al & Ivy: A Literary Homeless Chronicle - 2/20/2018

Johnson at last, of his own accord, allowed very great merit to the inventory of articles found in the pocket of the Man Mountain, particularly the description of his watch, which it was conjectured was his God; as he consulted it upon all occasions.

- James Boswell (Boswell's Life Of Johnson)

One of my favorite movies is "Jeramiah Johnson," a film that starred Robert Redford, about a civil war vet who became a famous mountain man.

The film has many of the elements that Americans love; the wily old sage and a varied cast of oddball characters whose paths cross throughout the film. Those meetings at various times in Jeremiah's new life become a barometer of his progress as a mountain man.

It also illustrates a concept that many Americans love, particularly in the Internet age; the notion that one can become a master with a few choice secrets from an expert that opens the door to mastery.

Americans love "experts," who are as exalted as priests were in the medieval age, able to dispense certainty and illumination with a few heavy duty words. Perfect in the timed segment environment of cable TV and click traps.

The concept of endless and boring toil to attain mastery is really more of an Eastern thing. Westerners like to have it all appear like magic after a little practice, or even better, as a result of a monetary purchase.

For example, Jeremiah is taught how to use the smoldering coals of a fire as a heating pad to sleep in the snow. Sure, he screws it up the first time, but sleeps like a baby the next night.

Some people will miss the fact that living out there was also an exercise in sheer endurance (and boredom), which is passed over and covered up by movie transition fade ins and outs of the seasons, which to the mountain men showed the passage of time.

In the era of instant gratification, people might not like to see that sort of aimless poking around because it involves time spent devoid of joys and grandeur, that dreaded dead time which so many expend a great deal of energy and resources to keep at arms length.

People will switch to a diversion to keep the mind occupied to avoid a nonproductive state of do nothingness due to ingrained go get 'em Puritanical attitudes. Even those who realize the benefits of down time often feel the need to dress it up as meditation or even better, something that involves spending money (which absolves all such indolent sin).

A salient sensation experienced out there in the homeless world is feeling like the world is spinning along without you. All those people going about their lives while I just stood there and watched. It wasn't quite like being off the merry go round of life, but that the normal measure of time, hours and minutes had become irrelevant.

...hitting the undo button...

One valuable lesson that Jeremiah learned was that it was more about unlearnng things more than picking up new tricks.

When looking at the homeless, there's a tendency to see it as a single image, or emotion. It's the media driven thing, that there's a single defining picture or truth to any issue which can be defined at soundbyte length. That's an efficient way to generate clicks or sell ads, but it's just another form of profiling that can unfairly type a person or group.

A man eating out of a garbage can is one such image and there's a variety of reactions one can feel to such a sight ranging from disgust to pity, but rarely an attempt to see the "story."

There's always a story.

In one instance the guy was in fact being fed by the other homeless around him. He wouldn't accept a direct handout, so they left food in the can. Once I realized that, I began to leave food in the can too.

You'd be surprised how often food, water, or even small amounts of cash was shared out there. Most importantly, help was always given without a lecture or comment.

An outsider could see that as enabling or even silly, but in that world, it's a form of tolerance and acceptance...respectable society will punish, pity, judge, or treat it as a matter as an illness requiring treatment (if they bother to) and those judgments are all valid on some level or another...but at that moment, there, the only help coming is from others like him, and given with an acceptance that can only be understood in that world. A parochial one for sure, but a real world for sure.


I cover the subject of scavengers in the book, which is a wider subculture than a single shock image of a starving man fishing for food. Scrounging out there was a complex subject and was as involved as nature's system of scavengers.

Dumpster diving, for example, was truly a desperate act in earlier eras when people didn't waste things, and garbage was really garbage. The modern era is different. Throwing out trash is very much about discarding anything that doesn't please in the moment or draw admiration. 

Clothes out of style? Donate or dump the stuff.

Feeling full? Throw the rest of the fries into the garbage can.

Part broken on a device? Cheaper to replace.

Our garbage piles have created a subculture as active as ant colonies. One of my earliest lessons out there was stay away from the dumpsters. Most were secured by locks, but regularly broken into, so that hanging around in those areas could get me in trouble with either the various urban recyclers (who could get territorial) or businesses calling the police to keep the areas clear.

Some dumpster areas were as busy as Walmarts on Black Friday.

I won't detail all the various scrounging subcultures here, that's all going to be in the book, but suffice to say that I found that more than a few of the various low rent recycling strategies were worth observing and tucking away in the brain for later use in case life went further south. It was an unlikely validation of the basic survival instinct, and how "life finds a way."

Jeremiah found that survival was all about learning as you go, and if you learn faster than nature punishes stupidity, then you might just get by.

“See, Winter comes, to rule the varied years, Sullen and sad, with all his rising train; Vapors, and clouds, and storms.”

—Thomson. From The Pioneers by James Fenimore Cooper

One of the first things that crossed my mind when seeing snow for the first time in twenty years was that homeless life would have been very different here in the Midwest. There's no way I could have lived in a car in below zero weather.

That doesn't mean it wasn't cold in California.

Midwesterners like to joke about the wimpy winters out west, but in a couple of areas that I slept in, the temp dropped into the high 20s. That's not a big deal if there's a warm home waiting for you at the end of the work day.

It is if a car is your bedroom.

Most people think of their cars as a temperature controlled environment that the heater makes nice and toasty, and that's how the early evening can feel. If the car's been running, the engine block will be hot and that keeps the temperature inside from dropping too quickly. Then the car cools down, and that mass of steel and plastic becomes as cold as the outside air. 

You'll notice it trying to sleep for the first time in a car, and waking up in the middle of the night as chilled as an ice cube. It's not easy making adjustments to get warm in darkness, even with a flashlight. A smart person will realize that it's best to treat it like camping, with everything needed at hand, and not like being in a bedroom with stuff scattered all about.

It was like camping, but only sort of...I had to balance safety with comfort.

The best way to stay warm is to use a sleeping bag and have bottom insulation like a yoga mat, but that's not a good idea in a high crime area. If you get car jacked, and I was in some areas where it was common, you won't be given a chance to get dressed, or much time to collect yourself if your car gets picked for redistribution.

You also want to be able to move on ASAP before the police arrive if some trouble erupts during the night. My SOP was to head off to another city if there was a ruckus. That might seem extreme, but if the police, who normally don't bother homeless go active, then it's best not to be around if what's going on is really part of a sweep or crackdown that started earlier in the week.

I always slept fully clothed. I preferred sandals, so that made things easier, at least in the summer. If it was a quiet area, I'd use a sleeping bag, but used it more like a throw or cover. Most nights it'd just be my trusty old down jacket and a travel pillow. Dressing in warm street clothes to sleep also made it more comfortable in the morning, when it was generally the coldest.

Some car homeless would try stuff like running the car as much as possible to keep the heater going, or drinking a lot of booze or coffee. One guy fell asleep while running the engine and almost burned the car up after idling for four hours. Also, it's no fun trying to walk to a bathroom at 2AM when it's a toasty (by midwestern standards) 40 degrees outside. Never mind if it's raining too.

In my book, I talk about the "cold," but not in terms of the temperature. It didn't matter if it was 30 or 40 degrees, it was more about how long the chill lasted.

I didn't think much in terms of night and day, but warm and cold.

The cold period started around ten at night, and it was going to be coldest around the time I had to be up, which was around seven in the morning. That was the latest I dared to sleep; any later and you could get caught in a sweep by police or store management (if in a parking lot). Most mornings I was well on my way by six.

People joke about how tough having to get up in the morning is, but not me. I looked forward to it. I could drive the car to an area where the sun was shining which continued the process of warming the car up that the heater started. If I could afford a cup of coffee, then it was a relatively pleasant hour or so wait for the sun to reach a good height. If not, I just bundled up a bit longer.

Cold that you can't get away from feels colder, but there was a bright side; in some of the areas I had to sleep, it was a good feeling waking up because it meant that you were still alive and hadn't been robbed or jacked.

Ivy rarely saw any of this morning routine, as she was a late riser and rarely up before nine. Which meant that I didn't have to take her outside till the sun had warmed the place up a bit...small mercies loom large when you can see your breath in a cloud in front of the steering wheel.

Ill on a journey 
All about the dreary fields 
Fly my broken dreams

- Haiku by Matsuo Bashō (1644–1694) doesn't cost a dime to dream...part one of a series of ruminations about dreams...

One of the elements dealt with in detail in my book are dreams.

My concept of dreams evolved out there, and moved away from the usual image of a destination or attainment in the future to a more nuanced realization that one can accidentally confuse hopes, which are aspirations, with wishes, which can become a passive state of waiting for better luck or a rescue.

First off, living in a car means that the supreme hope, the American Dream, isn't happening and it's time to move on to the various lower level consolations reserved for losers in the Capitalist game.

In other words, the "better luck next time," "you can still do it," "nice try guy," and other opium of the masses stuff the 1% hope will keep the masses from turning their guns into tools for social equality, come to view soon after you begin waking up to a steering wheel in your face.

Dreaming about bigger things like stardom or riches are just parlor games for those who can afford one or a million big screen TVs...for me, it was about survival...maybe till opportunity knocked again, but certainly survival.

Yet at some point, in my case, after a few months out there, dreams did become part of the picture. It's important to have an image involving betterment there in place, and it isn't a trivial thing.

Without a dream, I could have been like some out there who thought that the predators were the only ones thriving out there, and joined them, or entered the comforting numbness of drugs. Both often looked like winners in that stark world.

One problem with the American dream is that it's becoming more about winning the lottery of life and becoming an alpha, above the concerns of the ordinary. You haven't become better, you've become better than others. Even worse is when it's tied in with the rescue fantasy, where a prince or some powerful person or organization delivers a wonderful (and wealthy) new life .

That's all OK of course. It's not illegal to aspire to become a jerk who thinks the people (or more specifically, customers) who made them a star are vermin to keep at arms length. In fact, it's not even unlawful to want to be a God with people laying at your feet giving you money and sex (many artists are guilty of this I imagine).

The problem is that such dreams aren't much help out there.

There's a saying I once heard, can't recall the source, that disillusionment precedes enlightenment, and it's very true. One of the main emotions one will feel out there is dispair, and it doesn't feel good.

I had to learn out there was that everything happening out there wasn't the same thing as failure, and everything didn't end just because my home was a car. Failure can feel like an emotion, but it's not.

What some consider a dream can really be a goal, or a wish. It can be about what a person thinks about their life, and reflect some unhappiness about it, or only be as realistic as a fairy tale.

A person who dreams of becoming a star can also be someone who not only hates being ordinary, but wants to be superior to others. That explains why some celebrities remain perfectly fine people, and others become overbearing swine. Success doesn't change people, it just makes some types of dreams possible, and that might include becoming a petty lord or duchess.

There'll be several smaller story lines in the book, threads tracing various dreams. Whether it was the drug dealer who thought he was just living a lowbrow version of the American Capitalist dream, or the young woman who didn't realize that she was desperately hoping for the Prince that her mom told her would come to rescue her, the subject of dreams was very much alive out there.

Alive, and helpful, and it could also brutally full of crap. If you could navigate through all the various dreams that we're taught growing up, and put it in true perspective, the way out of homelessness was there, clear as day.

My dream eventually became this picture I kept out there of myself that said none of what was going on around out there was me. I hadn't become a dealer, user, pimp, prostitute, useless this or that, gypsy, or whatever society said I was just because of membership in the homeless club.

One of my central dreams in the book is this image of me in the dark, under a light, and it shows me playing an instrument. Sometimes with a crowd, or a person, sometimes not. The music played varied in style, and rarely reflected my mood at the time. It was a mystery for quite a while.

I wrote a key passage in the "Autumn" chapter that describes that dream image and it was a picture that stayed more or less the same, but that my understanding of what it meant grew. At first it seemed like a vision of what the road out of homelessness was going to be.

As time passed, it really became a sort of mantra, a image of the self I protected, went back to when things seemed very dark and about how I thought I looked to others who were in the audience.

Some dreams are about becoming or getting something. Mine was about what I was, and that was worth a million dollars to me out there during a time when a fifty cent can of beans seemed like a feast. That simple meal didn't say anything more about me than a lobster tail dinner would have.

I knew that if I believed that, then time, my love or hate friend, was on my side.

- Al Handa
   Feb. 20, 2018

...cover reveal for Hide In Plain Sight...

This is the cover for the upcoming book, Hide In Plain Sight, hopefully out sometime in the summer of 2018.

-Al Handa
The Al & Ivy Homeless Literary Journal Archive:
The earliest entries were on the Delta Snake Review section of this blog site.

Friday, December 29, 2017

On The Road With Al & Ivy: A Literary Homeless Chronicle - 12/29/17

"After you have stepped the mast and spread your white sail, you can sit: the breath of Bórëas will guide your ship. But when you’ve crossed the Ocean, you will see the shore and forests of Perséphonë—the towering poplars and the willow trees whose fruits fall prematurely. Beach your ship on that flat shore which lies on the abyss of Ocean. Make your way on foot to Hades."

- Homer (The Odyssey - Alan Mandelbaum translation)

I once read that James Joyce decided to write a book about what went through a man's mind over a 24 hour period, and then spent the next few years writing it all down. If dictation software had existed back then, maybe it'd have been a faster process, but probably not. The reason is that Joyce spent those years writing a book, that happened to depict a day's worth of thoughts, but somewhere along the way, it became a "work," and not simple transcription.

One of the most famous attempts to capture a stream of conscious was Jack Kerouac's On The Road, which was typed out on a roll of butcher paper to capture a continuous narrative. Jack took it to the point of not correcting mistakes or grammar and not separating the text into chapters. Another example is Thomas Wolfe, who sort of did the same thing, creating a huge work that editor's later broke up into separate books.

This isn't unusual in other genres. Many of Miles Davis' late 60s and 70s rock-fusion albums were in fact long jams that producer Ted Macero went through and edited into separate albums.

However, this isn't an entry about editing and editors, but about the process of trying to capture what is in the writer's mind, and like musicians trying to find that perfect note, it's often more about trying to understand the self. There are many reasons that inspiration comes out imperfectly, and I'm sure those are detailed out in countless books about writing.

One of my good friends, writer Melodie Ramone, is coaching me on my book. It's been an interesting process, and though I've written professionally before, I've never taken on something of such length as my book in progress. She hasn't given me many technical points, but has focused on making me break through to that real tome inside my head.

There's many reasons that an author can filter their work, but in my case, it was all about honesty and fear. We were going over some of the 4th draft a couple of months ago and she pointed out that the work needed to be honest.

The first accounts of my homeless life came out in this blog. It was by necessity not 100% honest. It became known to others that I was writing a blog about that life, so I had to be careful to not be too detailed in descriptions about people out there.

There were dealers, pimps, meth heads and all the various subcultures that were part of that scene, and that's where I had to sleep every night. If I said something that got someone busted, I was easy to find if somebody wanted to kick my ass over it or worse.

I was able to keep a lid on all that by not discussing the blog, and moving around a lot, but it was starting to catch up with me in Salinas by the time the move to the midwest had come. People were watching me, walking up and greeting me by name with threatening looks, actively trying to get me to smoke dope with them and more.

It was understandable. In Salinas there had recently been some busts in the area I was in, and everyone was paranoid, and there was only one guy they knew who was writing about the homeless scene. I imagine if I had taken a few social hits of weed or meth then it would have reassured the ones that were nervous about me, but taking any drugs out there was out of the question. It wasn't a case of thinking I was better, but that most of the trouble a person can get into out there could be linked to drugs.

Most of those offers occurred in parking lots, where there's security cameras and undercover cops watching. My book won't have a lot about the in's and out's of the drug scene there, as I chose, like many of the street-wise homeless out there, to stay away from those scenes. In many ways, my depiction of the life out there will differ from what you see in the media.

The press doesn't have a great rep out there. Sure, they can always find someone who'll talk to a reporter (who may overstate how much good will come of the interview), but most homeless enclaves that get press coverage get broken up by the police shortly after the story runs. Anyone who read my blog would know that I was being very careful, but bringing in any press awareness generally brings in the cops.

If you look through my blog entries, there's rarely any reference to specific times and places...especially those areas that tacitly allow the homeless to sleep if they don't make any trouble. I didn't do that just from a sense of places to sleep are scarce, I wasn't interested in taking any such sanctuary away from my fellow transients, most of whom were quite peaceable, and often kind.

Any people I described were vague in appearance because though I wanted to tell their story, I didn't want them to become easy to recognize. The smartest homeless out there avoid any spotlight. They may sleep in a place at night, but will be gone by dawn.

Some will stick around and hang out until kicked out, but that wasn't the crowd I hung out with.

That's why many of my book passages are observations, and not interviews. For one thing, most interviews are not enlightening, as it's generally a case of "captive behavior" or like how a person talks when looking or a job or promoting a product.

Sure, you occasionally get the idiot who'll brag about doing drugs or something, and who can't spot that the reporter still gave enough information to clearly identify him or her on the street, but anyone who asked me questions got small talk or outright lies. Someone who was too curious about where I slept at night would get a location that was in another city.

It's like those old westerns where cowboys didn't ask each other's business. Being too curious was treated as suspicious behavior.

My goal was to get out alive, healthy and with a clean record. If it made for a less exciting book then so be it. Besides, when you think about it, how interesting would yet another book with a drug dealer in it be?

...listen to the music...

A famous musician, who I can't recall just right now, said in an interview, that art has a high rate of failure, and if that's the case, then it's just as easy to crash and burn doing an honest work as it is to spend a lot of energy trying to create what might sell. So if there is a clear vision of what my book was supposed to be, there's no point in changing it. If it's what I want to put out, then I can live with no one reading it.

After all, I've played music all my life...I know what it's like to put a ton of effort into something and only earn a steady fifty cents a week in streaming income from it. What makes it worthwhile, though, is that I eventually learned to create what I liked, and sure enough, if people like it, that's great, but if not, it's still a life spent creating from the soul and if you're creating art for the right reasons, the money is secondary.

That also goes back to my opening paragraphs, about capturing that inner self, stream of consciousness, or honesty. What's running through a person's head isn't necessarily art. In my case, it would be raw material. It'll be shaped as it goes on paper, so to speak, and I'm sure that's what James Joyce did as the events of a 24 hour period came spilling out of his head.

...books, books, and  quotes...

I was a book worm type who in the second grade got in trouble because I loved this dinosaur book that was in the upper grades library and would go read it during recess. One day I miscounted the number of doors from the corner of the building and walked into a classroom, and that ended my visits to the library.

Even in high school, lunch time meant book time in the library, and in the present day, I read like some people watch TV. Those quotes at the beginning of each blog aren't found by googling or perusing quote compilations.

Each comes from a book in my Kindle library. Before I write each blog entry, I go through a book that is on my mind at the time, and I pull a quote from it. It's always one that sort of relates to the things discussed, or in some cases, is the opening that I riff on for the entry. It tends to be about what was swirling about in my mind, so maybe it's like old style Bible divination where a phrase is found at random, and maybe not so random after all.

...the quote from Homer...

The opening quote is from the Alan Mandelbaum translation of Homer's Oddyssy, a book I've read countless times in many translations. I began to read it again as Odyseus' trip to Hades came to mind during a rewrite of a chapter that describes the coming of Autumn.

One of the themes that runs through my book is the seasons. The passage of time is a different thing when your life isn't being run by the clock. Days and weeks tend to blend into a single time period, night becomes as detailed as any work day, and seasons give the feeling that time is passing.

One of the aspects of Odysseus' journey was that he was moved this way and that by a seemingly endless procession of outside controls and wills, the most powerful being Poseiden who really screwed with him after his son, Cyclops got his eye poked out by the Greek wanderers.

That in itself would describe homeless life, but would make for a dull book. Besides, it's been done a lot of times, like with the movie O'Brother, Where Art Thou, and other such tales.

What was interesting, and made me come back to it was where our hero has to go to Hades to talk to a soul who'll give him the key to the next part of the journey. The description of Hades (not Hell) and the events that transpired there were surprisingly close to what I had written out as a chapter. Not in the sense of who and what, but the atmosphere, which was a combination of timelessness, and souls in various stages of regret, sadness, and acceptance.

Autumn is viewed as a beautiful time, where there's bright colors and a change in the weather. It's also the coming of winter, so it's very much like the proverbial light bulb that burns extra bright before extinguishing.

The first part of the book centers on the summer of 2016, and many of it's characters are very much alive, and perhaps a bit oblivious of the coming decay and harshness of winter. People see the bright colors and falling leaves of Fall, but my chapter will bring to view other details, like the young homeless enclaves that made the summer seem so carefree, but with the coming cold weather, break up into smaller groups or grim individual survivors, fodder for predators, become meth heads that move along as if there were no seasons, or if lucky, get sucked into the system.

Writing that chapter was a sad experience but after consulting with Homer, I hope I'm a good enough writer to find the underlying affirmation of life in the next draft. Homer wasn't writing a tragedy, and neither am I. consciousness...

One of the layers I'm exploring in the book is my relationship with Ivy. I still miss her terribly, and it's in her absence that her importance becomes more apparent.

In our early years, Ivy was a very normal dog and we just had fun. I had an idea of how her friendship could make hardship bearable in the 2008 recession, but it was in the last year of her life that really brought it home.

In the early drafts of the book, my description of life together was rather standard, the old Yeller faithful dog thing. I didn't understand how deep the connection was because it took a while to understand that life out in the car.

Ivy changed her behavior during that time. We'd always spent a lot of time together, as my later jobs were telecommutes and I was home all the time.

But it wasn't a time like 2016, where she was literally the main personality I interacted with the most. Before, there was always friends or family around, music to create and record, work to get done, and a busy life going on. She was busy too, with a routine that often took her away into other rooms and adventures with other dogs. etc.

By the summer of 2016, we were it.

Day and night, our routine was mainly each other. If I felt like crap, she was the one who cheered me. If she was unhappy, I knew it right away and did something about it (mainly extra food and attention).

The connection became very much in the moment, and older games like ignoring this or that habit, like begging for food became part of an ongoing conversation with responses between us. If she begged for food, she got it. We didn't get into "training" her to not beg or whatever out there. Once food came just for the asking, she waited till her meal times, and never took treats from strangers.

If I ate in front of her, all bets were off, she wanted a piece of the action...the the local gas station, there was a two hot dog for two dollar special, and I for into the habit of only putting condiments on 2/3rds of those, leaving plain sections to be pulled off for her. When a dog sees it's eating the same food as you, it reinforces the bond.

We became more and more a pack and not master and pet.

I quit giving her commands all the time. I would ask her, tell her, inform her, etc, and she began to develop a range of sounds that I began to recognize as a vocabulary. Instead of scratching at the door, she spoke a sound, and had a second sound if nagging was necessary to get me off my butt to get the leash out.

She also learned manners...if it was raining outside, she wait for a lull to request a bathroom break...conversely, if it was urgent, then she had a sound, or word if you will, and I never ignored it.

There was manipulation... Ivy had a routine where she'd putz around looking for the perfect place to pee to extend the break, which I saw through, but allowed as I wanted her to learn civilized strategy.

Most people who love animals know that their pets aren't just some animated stuffed toys, but sentient life.

One of the things that pets do is that they study you. You're the key to their survival, and are of intense interest to them. Early on, it was easy for Ivy and I to wander off and do our separate things. In the car, everything I did was of great interest, as we were both involved now in a life that required that I be very alert all of the time, and often had to react suddenly to situations. Ivy wanted to be kept in the loop.

At first it was a case of her having to be in tune with what I was doing. Later, it became obvious that she had instincts and abilities that were helpful to pack survival, and I needed to be in tune with her.

For example, we often arrived at a new place at night. That was often the safest time, when all the homeless life there was set in place. That also meant a lot of things were hidden by the dark, and I learned to watch Ivy and see how she reacted. If she was uneasy or nervous, I'd park away from the groups and watch, and sure enough, there would be trouble or a disturbance flaring up a short while later.

It wasn't some mystical ability...a dog can hear an argument starting up in some distant RV or car that's escalating, and more than once Ivy's keen hearing and distaste for loud arguments kept me from parking in a area where a disturbance would break out. I'd see the police lights flashing from a safe distance away, and make a mental note to add a little extra to Ivy's next meal as a thank you.

...lights, camera, action...

I eventually made us into partners in various projects like the social media promo venture, where she would be the star and me the manager. Our daily hikes became a time for video experiments and scouting for photo locations.

It wasn't real, but it was a reality. A game, so to speak, but designed to give us a purpose and keep energy from dissolving into despair, etc, and clearly had levels.

For example, the promo business involved using her as a dog model in ads. She may not have understood that, but would begin to get ready when I pulled out the iphone and set up the front seat with props for photos. Once the phone started clicking (I made sure the camera made a sound so she'd know something was happening), Ivy would begin to pose and would stay still till the pictures were all taken. She never did that before our homelessness life.

It wasn't until the third draft of the book that her personality came out in real detail. Again, the reason was that I had to understand what was going on in my head at the time. The tendency is to push it all away and just see the bland routine of living in a Cadillac, but it's still real life and it's all still there percolating in the brain.

So on one level, Ivy and I are having a long photo session, something that didn't happen years before. Back then, she would only sit still for a few seconds and then try to take off. Something changed in her and it involved how I had changed, what vibe was being put out.

The sessions were for paid ads, which made me very happy. It was money earned, and not donated, and that meant a great deal. Perhaps Ivy picked up on that, and the photo sessions became a shared joy, a time where we both felt engaged. The sessions involved an ending ritual of sharing a cheap 5.00 chicken from Walmart, and again, it seemed just like a happy time, but in retrospect, Ivy saw it as sharing the same meal as a pack, which is a sacred time for a pet.

Necessity put us together, and as the drafts evolved, one of the things that came out was that our increased activities became a time where the dreariness of that life was pushed aside and the mood became joyous. Life often becomes a waiting game for good things to happen, and good fortune judged in material terms like money or things.

I thought early on that it was just me having us do things to pass the time and keep apathy at bay. It was really about how Ivy and I responded to the life we found ourselves in, and it was really a team effort. We spent a lot of time waiting around for good things to happen, and then we quit doing that.

...and we may not have had any deep discussions about life out there, but we definitely talked.

- Al Handa 12/29/17

...cover reveal for Hide In Plain Sight...

This is the cover for the upcoming book, Hide In Plain Sight, designed by Jenna Brooks, supervised and edited by Mutiny Rising Media.

-Al Handa

Please consider a contribution to keep this blog going and support my activities:

My intent isn't to become a donor funded homeless blogger, I'd like to do much more...until then, a donation would help Ivy and I to survive and continue efforts (like seeking work, etc) that can bring us out of homelessness as opposed to dropping further down into a transient lifestyle.

The Al & Ivy Homeless Literary Journal Archive:
The earliest entries were on the Delta Snake Review section of this blog site.