- How Will A.I. Really Change Art? Part One
- At The Movies: Cromwell (1970) And The Nature Of Violent Revolutions
Home to On The Road and The Delta Snake Review compilation issues and past entries. The most current entries to both blogs are on X @alhanda
Note: This is a revision of a Delta Snake Review Consumer Electronics series that ran this year.
Headphones come in all shapes and sizes now, so you might find it interesting to know the difference between “bone conducting, “over ear,” “helmet speaker,” “air buds,” and so on.
How To Find The Perfect Headphones - Part 1
Sample description: The right pair of headphones will enrich your musical listening experience and lead to endless rediscovery of heretofore buried joy in your beloved music collection.
As you can see, reviews aren't just reviews. You must consider who the writer is, what they know, their agenda, and from what personal experience the information comes from (if any).
This guide should be useful for finding the right pair of headphones. It may just cause more confusion, but if so, as a dedicated Blogger, you can trust that I'll feel bad about it and not remind people that there's a First Amendment.
I think the best way to present this with the least amount of words is as a step-by-step guide.
Step One: Decide how much you want to spend. There's good stuff in every price range, so stick to your budget.
The headphones companies just want your money and happily provide gear at every price tier, complete with experts saying it's "great for the price" or "an unbelievable value."
For example, let's say your budget is ten dollars. No need to be embarrassed about such a small amount, even in America. My backpack spare is a cheap 15.00 set purchased during a Christmas Sale for 9.99.
A spare might be unnecessary if a two-hundred-dollar set gets lost or stolen. People rarely feel like popping in a cheap backup after such a loss. I would, but I'm a music nut.
Your spare should actually be the set taken outside, but there are compelling reasons for having premium cans on your ears while on the go.
That leads to Step Two: Get new headphones designed for the intended use or environment. If you're only going to listen at home while sitting in a chair, forget Bluetooth or any wireless.
Wired headphones outperform wireless in every price range, and that's the only way to go in the recording studio.
The reason is that music is sorta kinda maybe analog information transferred to digital and has to travel a path to your earphones. A cable transmits the data best as it has the more bandwidth than a wireless signal.
That said, let's say you want headphones for on-the-go activities; then wireless is an option. You'll give up some sound quality, but that happens once you leave the chair.
Street traffic sounds, for example, are in a frequency range that'll make the midrange and top end disappear and the music can sound tinny. In other words, outside sounds become part of the music.
You can sorta get around that by turning up the volume or wearing a tighter set (or earbuds that block more noise out), but overall music will still sound harsh or thin. That won’t be a problem with audiobooks, of course.
Street sounds can be overpowered by cranking up, the ear space mechanically isolated with tighter cans (the part over your ear), or electronically with noise canceling, but safety comes into play. You can become unaware of your surroundings.
But before you do step two, there's one major factor you have to consider: headphones are conduits that deliver the sound that hardware and software produce.
If you don't look at that factor first, there's a chance you'll buy more headphone capability than you need. In fact, the right software can make your old headset sound like a more expensive model.
It's not like the 90s; in 2023, even an inexpensive phone or mp3 player can deliver at least 75% of the desired sound quality if correctly set up.
I'll cover that in part 2.
- Al HANDA
On The Road With Al & Ivy: Cancel Culture And Witch Trials—excerpt of Part 1.
My treatment of the subject of Cancel Culture and Witch Trials will be in the realm of occasionally satiric literary meditation or social commentary.
As a result, I'll try to walk the fine line between observation and conclusion and try to stay on the main point that these two subjects result from a root cause.
I've read opinions on the subject and feel that most are true. Canceling occurs in various situations, and in my mind, it shows that it's a basic principle that is a very adaptable weapon.
This introduction was part of a series of essays planned for a Kindle Vella nonfiction eBook but will instead be presented as an ongoing series for free. There's a risk that some of the pieces could be taken out of context or misinterpreted, but that could happen even if it came out as a completed work.
I'll write and publish the serial in real-time as each section, episode, or chapter is written. I'll listen carefully to any feedback but will evolve the serial online.
I chose to put it on the "On The Road With Al & Ivy" blog site as it's the most suitable place for this work due to the subject's controversial nature. It's being launched here with an excerpt, and those interested can read the rest on the blog.
I'm going to enjoy exploring the subject as an ongoing serial work and hope you will also.
Cancel Culture And Witch Trials - Part 1: Introduction
Even the humblest earthworm contributes to the intricate perfection of our celestial oasis, spinning about in the spectacular confetti of bits and pieces of matter that humankind calls the Heavens, Universe, Void, or future territories for the commercial exploitation of minerals.
Even more enticing, the absence of Aboriginal inhabitants
allows intrepid explorers to mark off territories to fight future wars over without the expense and complications of ripping off or killing previous landowners who may hinder the natural process of commerce.
The simple earthworm is an unheralded foot soldier who helps aerate the soil which grows so many of life's necessities to nourish the burgeoning masses of humankind.
The relentless multiplication of the near hairless descendants of apes creates overpopulation that nasty microbes, sharks, poisonous snakes, bison in Yosemite, 99% of the species in Australia, and Tik Tok dares have failed to bring under control, thus creating the necessity for humans to assist in Nature's quest for balance by unaliving each other in bulk using special tools like automatic weapons, tanks, and explosives.
Unfortunately, the average person is helpless to assist Nature as culling the excess population is only allowed in State-sanctioned warfare to increase wealth or political gain.
Put simply, other than behaving like author Lewis Carroll's Red Queen towards service sector workers or engaging in snobbery, the Powers That Be have made sure that the only way to obliterate or cancel other human beings is through quasi-legal legal or social systems.
It doesn't solve the population problem but does confirm our status as a superior species that doesn't require the necessity of survival to kill, main, rob, cheat or pay too much money for everything.
Sure, one can act like a High School weenie and get everyone to hate or abuse somebody, but it doesn't produce the tingling feeling one gets when the object of disgust or hatred has been stripped of dignity or means of making an income.
I return to the seemingly insignificant earthworm in this intricate essay and direct the reader to the fact that despite its usefulness to humanity, its small size and position in the food chain make it fair game for anyone who wants to kick ass.
If people treasured the little tykes as super cute expensive pets or regarded them as the sacred manifestation of higher beings whose appeasement would bring luck, then that would limit the abuse to routine commercial exploitation. Still, the current interpretation of natural law places the squiggly little thing at the bottom of life's hierarchy and thus subject to the whims of those above it.
So, in regards to canceling culture and its subsidiary activities like witch trials, bullying, Housing Associations, Puritanism, single-issue politics, gossip media, racism, and making sure people feel guilty, the basic principle of cancel culture is to lower the target's status to the point where any Tom, Dick, or Harriette can finish the job by engaging in any of the activities mentioned above that would usually be considered obnoxious unless directed towards females (except where prohibited by law or company employee policy).
In other words, it doesn't matter if the target is woke, anti-woke, liberal, or Conservative. In a textbook canceling, the victim is exposed to attack or punishment. How the resulting attack occurs isn't particularly important and can be done in various ways.
In the case of a witch trial, the point is to create the perception that a person, most often a woman, is a danger to society. In many cases, those on trial were mentally ill or were considered "Karens" so fear or anger could help fuel the mob sensibility. In the case of a culture that requires a trial for extreme punishment, prejudices, hearsay, gossip, unvetted expert testimony, hatred, and displaced anger are substituted for standard evidence, and the proceedings become a parody of the judicial system that also shows contempt for a process that hinders the righteous.
A popular perception is that it's an ignorant or superstitious mob at work, and that's partially true. However, it also reeks of intellectual snobbery or manipulation of historical facts to serve an agenda.
The fact is a witch trial wasn't any one thing; it could have a lot of factors in play, not simply sexism or religion. It also involves power, manipulation, and sociopathic behavior by people in power or seeking it. It involves ambitions and impulses that are part of basic human behavior that's never changed and are still present.
Witch trials and canceling have never gone away. What's changed, and will keep changing, is the definition or the perception of what a witch is.
Coming in Part 2: A survey of various types of witch trials.
UPDATE ON ON THE ROAD WITH AL & IVY: THE ANTHOLOGY VOL. 1 (2016-2018)
I’ll be pulling this ebook off Kindle Unlimited sometime this month and will resume free distribution on other sites. The main reason, besides shifting the focus to wider readership is that this Anthology will come out as a revised version sometime this year. I’ve obtained most of the social media posts from this period and will insert edited versions into the book in chronological order. This adds the day to day observations and activities which will add continuity and many of the blog entries will make more sense in context. Also, I’ll add new commentary to make this volume feel like a chronological account of the period. Until then, it makes sense to make this version free to increase interest in the new edition.
Here's info on some of my Vella books:
The Quitters
https://www.amazon.com/kindle-vella/story/B09PC3L6PC
I, Ivy
https://www.amazon.com/kindle-vella/story/B0B3RCBT4D
The Forbidden Lost Gospels Of Murgatroyde
https://www.amazon.com/kindle-vella/story/B0BJ2TW4P1
The Boogie Underground Think Tank: How To Survive The End Of Civilization
https://www.amazon.com/kindle-vella/story/B0BG6LNXTG
The Adventures Of Queen Khleopahtra: Ruler Of Egypt, Time Traveler, and Literary Detective
https://www.amazon.com/kindle-vella/story/B0BJC122G7
I recently watched the 1928 film, The Passion Of Joan Of Arc. I first saw it in 1994 on DVD that featured a new oratorio composed by Richard Einhorn called "Voices Of Light" and performed by Anonymous 4 (a group) and various soloists. The film is making the rounds on sites like Freevee (free with commercials), and after viewing the beginning, I was drawn in by Maria Falconetti's shattering portrayal of The Maid. By coincidence, I was rereading W.P. Barrett's 1932 translation of the French and Latin transcripts of Jeanne D'Arc'd trial for heresy and apostasy.
The movie simplifies the trial for dramatic reasons. However, what is remarkable is that she was tried by a group of sixty French politicians, lawyers, and ambassadors who were considered skilled and knowledgeable in the intricacies of the legal and theological hearings. It was an unprecedented show of political force against a young peasant woman. Almost all had suffered political or financial damage from her military successes and were avowed enemies. Most were or had political and economic ties to the English.
The life and achievements of Joan Of Arc are mainly controversial outside of France, like those who diagnose the mental illness of historical figures. She has her critics there, but on the whole, the people of France revere her as a national hero and Saint. I think Jeanne was arguably saner than some American heroes whose mental state was never as scrutinized as closely and for such a sustained period.
She is one of history's most written-about women, and the documentation is extensive. So, my aim here is to riff on a few particular points and offer some observations and opinions that might give readers a different perspective on this remarkable person.
Note: Treat my words as coffee house rambling on the subject and think what you want about it.
There have been different portrayals of Jeanne in film, from girlish and devout to impulsively energetic. My guess is that she might have been all of those things. She was a young woman during an era when one of the few things that would make the nobility take notice of a peasant was an unusual religious personality, not just a vision, but charisma. In this case, it happened to be religious, but the clergy and theologians who examined her judged her as sincere.
Not only that, but these men and the nobles, including the one Jeanne would crown as King, Charles VII, saw something in her that inspired the trust to put her in command of the French Army to relieve the City of Orleans under siege by the English.
I've read opinions that imply that she was a figurehead used merely to take advantage of her popularity with the common people and that the Generals did it all. In fairness, a noble or even a King would more often than not have to depend on professionals to handle the operational end. Undoubtedly, a 19-year-old woman wouldn't know the logistics and organization to run an Army. It's evident that on a tactical level, they needed to run things.
However, the war wasn't going so well when she arrived. The relief of Orleans was bogged down, and the men were demoralized. It probably seemed like another more of the same after almost a hundred years of unsuccessful fighting against the English.
Also, though many people might think otherwise, France wasn't a country in the sense we know it now. It was like Germany, a collection of smaller countries that a King needed the support of to hold the title. The French Army was a typical medieval gathering of nobles who brought men at arms with them and, like many high-born men, probably weren't well-liked by the ordinary people who were perhaps shaken down or robbed by them at one time or another.
…galvanizing…
If Joan of Arc did anything, she galvanized the soldiers, and the relief of Orleans was a military success. Her next campaign resulted in another victory at Patay and the unopposed occupation of Reims, where Charles was crowned King. Unfortunately, the new King didn't give her much support after his coronation. She was captured leading a volunteer company of soldiers to relieve Compiegne, which was under siege by the Burgundians (who sold her to the English).
She was still a national hero to many of the French, and jealousy may explain why Charles didn't make an effort to save her. In those times, a nobleman could be freed after a ransom was paid, but the trial proceeded without any political or military attempt to stop it. It's doubtful that the English would have sold her back to Charles anyway. They thought she must have been a witch (and other disreputable terms) to have reversed a long period of English dominance.
Also, staging such a large trial attests to her popularity. If she had been an unknown peasant, they would have just executed her or given her to the soldiers to do what they wished. Clearly, it was essential to them to establish that she was a dangerous heretic and mollify the English who hated her. It was a textbook witch trial, unlike the modern perception that such affairs are the chaotic rage of bumpkins. Witch trials were a spectacle put on by the so-called betters, in this case, using a sham trial to put a legitimate face on a state-sponsored execution.
…not a lunatic…
The Barrett translation of the trial transcripts attests to the immense effort to legitimize the inevitable execution. The records, which her enemies kept, don't show her to have been a lunatic or witch. She appears to have been a remarkably strong teenager who was put under extreme pressure by a large tribunal court and abused and tormented by the guards in her cell.
It would be hard to create a mental picture of her ordeal without resorting to modern caricatures, though most women could imagine being mansplained and abused by a large group of males who had the power of life or death over her. It would have been understandable if she had broken down under the relentless pressure.
That's where this 1928 movie comes in. The silent film has minimal dialogue text drawn from the trial transcripts. It's all about faces and personalities; after seeing it, it's hard to imagine how a talking film would have improved on it. The main image of the early part of the movie is the constant barrage of questions and accusations by the tribunal, all delivered with threats and extreme aggression, and Jeanne's self-possession fluctuating between confidence buoyed by spiritual certainty and earthly fears of death and confusion caused by the manipulative questioning.
…close up…
The Director, Carl Theodor Dryer, chose to primarily use close-ups so the emotions that passed through the faces of Jeanne and her inquisitors are plain to see. In the case of the judges, there isn't a steady buildup like a modern court film, but a sustained rage at a young woman who upended their lucrative collaboration with the English. You see the constant desire to punish Jeanne on their faces.
The face of the actress, Renee Jeanne Falconetti, dominates the film. In the trial segments, she's on the screen most of the time, and her ability to express varied reactions and emotions is remarkable. You feel that this could have been how Joan of Arc behaved in the trial.
The crisis is when they finally manipulate and pressure her into recanting the claim that she received her mission from God. Falconetti does an impressive job of showing that this act took away the spiritual refuge and strength that had sustained her during the trial and broke her spirit. When she decides to recant that agreement, you see her strength coming back, and even some of her enemies feel grudging respect.
That recanting seals her fate, and she's condemned to be burned at the stake.
This moment is where the movie leaves the trial transcript and moves into a historical account of her execution, which I've never seen done better by any later films about her.
I'll give a spoiler alert here. I'm going to discuss the ending.
The execution begins with a poignant, very human scene. Jeanne tells God that she accepts her fate but asks him not to let her suffer too long. She looks very young in this scene, and the way she asks shows a feminine side for the first time. Once her fate is determined, she seemingly sheds her epic role on earth and becomes the young woman she was before these great events became her life. It's probably the most affecting and human scene in the movie. We're no longer seeing the future Saint or great military commander but Jeanne, the 19-year-old woman. It makes the following scene all the more shattering but also makes you admire the courage and faith that transformed her ordinary life into mythology.
The film shows the grief of the peasants and clergy who believe in her. When the fire is lit, the depiction of the following pandemonium is a stunning cinematic feat. As she begins to die, a man exclaims that the English are burning a Saint, and the soldiers begin to attack the now-aroused crowd. The smoke from the fire gets thicker and starts to cover the frenetic action of the riot, and a haunting image of peasants and soldiers falling into a pit looks like people falling into a smoke-filled underworld. It's a shattering image that's all the wilder because it's not CGI; it's like a chaotic tumbling into Hell.
Instead of showing Jeanne screaming, she reveals her extreme pain and succumbs, and the image of her limp body as a silhouette in the smoke and rioting is heartbreaking but is described as her soul leaving the body and becoming the soul of France.
Jeanne D'Arc's final victory was over herself. By reasserting her faith, she chose death but died whole.
UPDATE ON ON THE ROAD WITH AL & IVY: THE ANTHOLOGY VOL. 1 (2016-2018)
I’ll be pulling this ebook off Kindle Unlimited sometime this month and will resume free distribution on other sites. The main reason, besides shifting the focus to wider readership is that this Anthology will come out as a revised version sometime this year. I’ve obtained most of the social media posts from this period and will insert edited versions into the book in chronological order. This adds the day to day observations and activities which will add continuity and many of the blog entries will make more sense in context. Also, I’ll add new commentary to make this volume feel like a chronological account of the period. Until then, it makes sense to make this version free to increase interest in the new edition.
Here's info on some of my Vella books:
The Quitters
https://www.amazon.com/kindle-vella/story/B09PC3L6PC
I, Ivy
https://www.amazon.com/kindle-vella/story/B0B3RCBT4D
The Forbidden Lost Gospels Of Murgatroyde
https://www.amazon.com/kindle-vella/story/B0BJ2TW4P1
The Boogie Underground Think Tank: How To Survive The End Of Civilization
https://www.amazon.com/kindle-vella/story/B0BG6LNXTG
The Adventures Of Queen Khleopahtra: Ruler Of Egypt, Time Traveler, and Literary Detective
https://www.amazon.com/kindle-vella/story/B0BJC122G7